Shambhala teachers

Mandala principle

The Shambhala community is organised as a mandala, a circular framework that connects the teachers and teachings with the community of practitioners. The legendary kingdom of Shambhala is traditionally painted as a mandala with the ruler at the centre, and the households radiating from and around that centre. The authority of such a mandala, combining sacred and secular roles of teacher and leader, is known in Tibetan as the tridzin, or ‘throne holder’. In the Shambhala tradition, this has been a family heritage, passed from one generation to the next.

Shambhala was founded by the Druk Sakyong, Trunpga Rinpoche. The current lineage holder and our primary teacher is the Sakyong, Mipham Rinpoche.

photo of Chögyam Trungpa Rinpoche wearing brocade
Druk Sakyong
Trungpa Rinpoche
photo of Sakyong Mipham Rinpoche in yellow brocade with yellow background
Sakyong Mipham
Rinpoche

Teachers and teacher training

Chögyam Trungpa Rinpoche, the founder of the Shambhala Mandala, had the profound conviction that the teachings he held could be transmitted to students in other cultures and that they, in turn, could be empowered to teach and lead others. Thus, within the Shambhala Mandala, there is a strong emphasis on cultivating different levels of teachers and leaders.

There are programs to train Shambhala Guides. Meditation Instructors, Buddhist teachers and Directors and Assistant Directors of Shambhala Training.

In addition to the acharyas and shastris listed below, there are hundreds of meditation instructors and teachers worldwide, working with students at local centres and leading weekly classes and major programs. Click here to Find a Program.

Shambhala acharyas

Acharya is a Sanskrit word that means ‘teacher.’ It refers to individuals that Sakyong Mipham Rinpoche has empowered to represent him and the Kagyu, Nyingma, and Shambhala lineages he holds. Sakyong Mipham Rinpoche chose these individuals because of their knowledge, wisdom, and commitment to the confluence of teachings found in Shambhala.

Acharyas travel to Shambhala Meditation Centers to offer teachings, programs, and vow ceremonies. Click here to learn more about the acharyas, including individual biographies and teaching schedules.

Acharya Pema Chodron

Pema Chodron is a leading exponent of Shambhala teachings on meditation and how they apply to everyday life. She is an ordained Buddhist nun and the resident teacher at Gampo Abbey in Nova Scotia. She conducts workshops, seminars and meditation retreats across the world and is the author of many inspirational books.

Shastris

Shastris are senior teachers in our Shambhala Centers who have been appointed by Sakyong Mipham Rinpoche to represent and teach the integrated Shambhala Buddhist curriculum, The Way of Shambhala, including the ‘In Everyday Life’ courses, the Basic Goodness courses and the Shambhala Training Levels.

The shastris’ role also includes mentoring and training other teachers and meditation instructors, providing guidance to students entering the Shambhala Buddhist path as well as supporting the leadership in Shambhala centres in building community and strengthening the vision of enlightened society.

Shastri Loretta Geuenich

Shastri Loretta Geuenich Loretta is a student of Sakyong Mipham Rinpoche. She is the senior teacher at the Adelaide Shambhala Meditation Group and is, at this time, Australia’s only shastri. Loretta is currently
undertaking postgraduate studies exploring contemplative practices in higher education.

Sakyong Wangmo

Invoking the Mother Lineage – The Sakyong Wangmo and feminine principle

The Sakyong Wangmo, Dechen Chöying Sangmo Photo by Diana Church

The Sakyong Wangmo, Dechen Chöying Sangmo Photo by Diana Church

The Sakyong Wangmo, or Earth Protector Lady, is the embodied manifestation of the feminine principle. We all possess the qualities of feminine energy, gentleness and peace, and one aspect of the Sakyong Wangmo’s role is to help remind us of this. Representing the accommodating quality of space, which is the wisdom of basic goodness, the Sakyong Wangmo is an example of how to be an awakened warrior.

The Sakyong Wangmo holds the vision of culture and decorum within Shambhala society. This includes manifesting peace and harmony through skillful communication and elegance. By radiating gentleness and warmth, the Sakyong Wangmo promotes enlightened leadership and uplifts our world by joining all of us in a celebration of basic goodness.

The Sakyong Wangmo is also the wife and partner of the Sakyong or Earth Protector, and mother of their children. In this capacity, the Sakyong Wangmo offers strength and delight in home life, which allows the Sakyong the ground from which he can radiate his teachings out to the world. This example of family based on the principles of enlightened society is a profound offering to the larger society.

The Life of Khandro Tseyang

Khandro Tseyang Mukpo is the current Sakyong Wangmo, and is married to Sakyong Mipham Rinpoche. Her official Sakyong Wangmo name, given by His Holiness Penor Rinpoche at the Sakyong Wangmo Empowerment is: Pal Dechen Chöying Sangmo Pal Chokle Nampar Gyalwe De, which means Glorious Supreme Bliss Dharmadhatu Goodness Glorious Goodness Victorious in all Directions.

Khandro Tseyang comes from an ancient Tibetan lineage, the Ripa family, which can trace its roots back to Marpa the Translator as well as King Gesar of Ling. Her father, His Eminence Tertön Namkha Drimed Rabjam Rinpoche, is the supreme head of the Ripa lineage of Nyingma Vajrayana Buddhism and a living Tertön, or treasure-finder. His Eminence founded the Ripa Ladrang Foundation, which funded the restoration of the original Ripa lineage monastery in Tibet, known as Rigon Tashi Chöling. His Eminence was also instrumental in building Rigon Thubden Mindroling Monastery in Orissa, India and Rigon Tashi Chöling Monastery in Pharping, Nepal, an area considered sacred to practitioners of Vajrayana Buddhism. His Eminence was a close friend of Chogyam Trungpa Rinpoche when they were both young in Tibet, receiving teachings from him that he was later able to bestow upon Sakyong Mipham Rinpoche after Chogyam Trungpa Rinpoche had passed away.

In her early childhood, Khandro Tseyang lived in a Tibetan settlement in Chandragiri, Orissa. She was raised by her grandmother, Mayum Palden Tsomo, an accomplished yogini and granddaughter of Tibet’s famous yogin saint, Shakya Shri. At age 9, she began attending a British school in Darjeeling and completed her English and Tibetan studies. As an adult, Khandro Tseyang often traveled with her father to support his teaching schedule. When she was not traveling, Khandro Tseyang lived with her family at their homes in Nepal and India, where she helped care for the community in Orissa. The Ripa family provides spiritual leadership to the network of five Tibetan settlements in the area and has undertaken many initiatives through the Ripa Ladrang Foundation to improve the quality of life there. For more information, click here

Sakyong Wangmo And Monks - photo by Sean Raggett

Sakyong Wangmo And Monks – photo by Sean Raggett

Khandro Tseyang received empowerment, transmission, and instruction from many genuine lamas, including her father. In particular, she trained diligently in the entire Lingdro dance called Dechen Rolmo, Dance of Great Bliss, which is part of the set of teachings that came from the great Jamgön Mipham Rinpoche. In fact, a dancing engagement at Namdroling monastery in Mysore, India brought about Khandro Tseyang’s first introduction to Sakyong Mipham Rinpoche, the incarnation of Mipham the Great.

Khandro Tseyang and Sakyong Mipham Rinpoche were married on August 15, 2005 in a private civil ceremony in Boulder, Colorado. The official Buddhist wedding ceremony took place the following June in Halifax, Nova Scotia. In February 2007, the Ripa family hosted a three-day wedding celebration in Orissa, joyfully honoring the couple and the auspicious connections between their families and lineages.

In August 2008, Khandro Tseyang was empowered and invested as the Sakyong Wangmo by His Holiness Penor Rinpoche, dedicating herself with loyalty and devotion to fulfilling the vision of Shambhala. You can read the Edict of the Sakyong Wangmo here

HH Penor Rinpoche with the Sakyong and Khandro Tseyang

HH Penor Rinpoche with the Sakyong and Khandro Tseyang

Family life

Jetsun Drukmo celebrates her 4th birthday in Halifax

Jetsun Drukmo celebrates her 4th birthday in Halifax

 

In early 2010, the Sakyong and Sakyong Wangmo announced that they were expecting their first child. On August 11, 2010, they welcomed Jetsun Drukmo Yeshe Sarasvati Ziji Mukpo to the world. Jetsun Drukmo was born in Halifax on the first day of the Tibetan new moon.

 

 

Two and a half years later, on March 14, 2013, the Sakyong and Sakyong Wangmo welcomed their second daughter Jetsun Yudra Lhamo Yangchen Ziji Mukpo into their family. Her name means Turquoise Princess Thunder Melodious Lady of Brilliance; she is known as JetsunYudra.

 

Jetsun Yudra enjoys her 2nd birthday celebration with the Sakyong, the Sakyong Wangmo and Jetsun Drukmo. Photo by Ian Bascetta

Jetsun Yudra enjoys her 2nd birthday celebration with the Sakyong, Sakyong Wangmo and Jetsun Drukmo Photo by Ian Bascetta

The Sakyong Wangmo with Jetsun Drukmo and Jetsun Yudra

The Sakyong Wangmo with Jetsun Drukmo and Jetsun Yudra

 

 

 

 

 

 

 

 

Today, Jetsun Drukmo and Jetsun Yudra are vibrant, bright, playful girls who enjoy family life and play time with friends at the Kalapa Courts in Boulder and Halifax. They are also adoring sisters to the newest member of their family.

The Sakyong and Sakyong Wangmo joyfully welcome Jetsun Dzedron into their family

The Sakyong and Sakyong Wangmo with Jetsun Dzedron

On April 10, 2015, the Sakyong Wangmo gave birth to her third daughter Jetsun Dzedron Okar Yangchen Ziji Mukpo — Princess Lamp of Beauty.

 

Culture and Decorum

Shortly after her empowerment, the Sakyong Wangmo established The Shambhala Office of Culture and Decorum. The creation of the new office was based on the Sakyong Wangmo’s edict that ‘… the environments of our mandala express, in all their details, the meaning and power of Shambhala.’

Following the inspiration of the Sakyong Wangmo, the Office of Culture and Decorum held its first-ever Shambhala Culture and Decorum Conference in March 2014. The three-day conference was attended by 60 participants from more than 20 Shambhala Centers and featured talks, presentations and panel discussions. The highlight of the conference came on the second day, when the Sakyong Wangmo gave her first formal talk. She spoke of her family lineage and paid homage to the strong women practitioners who raised her, including her grandmother and her mother Chime Drolkar, thanking them for the wisdom, compassion and kindness they shared with her.

Culture And Decorum Logo And Pin

“Through shared rituals, symbols and experiences – we become a people, give our children a rich sense of heritage, and invite others to share in the celebration.” From the Shambhala Office of Culture and Decorum

The Sakyong Wangmo’s charitable efforts

Over the years, the Sakyong Wangmo has undertaken a variety of projects for the benefit of the Shambhala sangha and its extended community. Under the auspices of The Sakyong Foundation, the Sakyong Wangmo Fund was established in 2013 to support humanitarian projects that improve the living conditions for Tibetans in exile. A top priority has been helping the Tibetan community in Orissa continue to build roads among the Phuntsokling settlement camps in Chandragiri. The unpaved roads are difficult to travel and can be dangerous. And without proper drainage, pools of water collect, creating a breeding ground for mosquitoes and malaria.

To date, two of the roads connecting the five settlements have been built, easing the struggle of daily life for thousands of people and reducing the risk of contracting malaria, which can cause unnecessary illness and death.

Workers building the road to settlement camp No. 5

Workers building the road to settlement camp No. 5

With funding from the Sakyong Wangmo Fund, the road to camp No. 5 was most recently completed. The next phase of this important project is currently being planned. All donations to the Sakyong Wangmo Fund, whether large or small, make a meaningful difference to this humanitarian effort.